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Pass the Tourtiere, C’est Le Reveillon!

How Franco-Americans celebrated New Year's Eve


For many, many years, le reveillon was the way Franco-Americans ushered in New Year’s Day in New England’s Little Canadas.

Berlin, N.H., millworkers' homes. Photo courtesy Library of Congress.

Berlin, N.H., millworkers’ homes. Photo courtesy Library of Congress.

The reveillon is a long, late dinner preceding a holiday.  Tourtiere is central to the meal. The celebrated meat pie, cooked and eaten during the shortest days of winter, often accompanies traditional Franco-American foods such as peas or pea soup, head cheese, croquignoles and ragout.

During the first half of the 19th century, when the first wave of immigrants arrived, New Year’s Day exceeded Christmas in importance. On January 1, Franco-Americans exchanged small gifts,  and children found presents under the tree or near the manger in the parlor. Sometimes their parents told them the presents came from le Pere Noel (a skinny version of Santa Claus) or l’Enfant Jesus.

Family and friends visited each other over the holidays, which stretched from Christmas Eve to January 6, the Feast of the Epiphany or la Fete des Rois. Franco-Americans would go to house parties in their neighborhoods in Nashua, Berlin and on the west side of Manchester, N.H.  Other cities with vibrant Franco-American neighborhoods included Lewiston and Biddeford, Maine; Warwick and Woonsocket, R.I.; Fall River and Lowell, Mass.;  St. Albans and Burlington, Vt.; and Bristol and Waterbury, Conn.

Historian Yves Roby noted that New Year’s was often a sad day for the Quebecois newcomers who worked in the mills. Because it wasn’t a federal holiday, the reveillon was replaced by a regular work day. Sometime before World War II, a Franco-American millworker complained,

Next Monday (January 1st), while our brothers and other relatives in Canada are celebrating New Year’s Day, we shall be going about our daily occupations.

Holy Day of Obligation

The Roman Catholic parish was central to life in New England’s Little Canadas, and New Year’s Mass was central to the holiday.

On the last Sunday of the year, the local church auctioned off unrented pews and parishioners elected new churchwardens, known as marguilliers.

St. Ann’s Church in Woonsocket, R.I.

Catholics celebrate the ‘Solemnity of Mary, the Mother of God’ as a Holy Day of Obligation on New Year’s Day. At the end of the New Year’s Mass, the outgoing officer, along with an altar boy or the sexton holding a lighted candle, led his successor to the marguilliers’ pew.

Sometimes parishioners made a special door-to-door collection for the poor on New Year’s Day.

Many Franco-American families gathered before the reveillon for a solemn and emotional moment. They came to the home of the grandparents or parents, and the oldest son asked for the blessing. In The French-Canadian Heritage in New England, Gerard Breault wrote in 1986,

Everyone knelt before the grandfather who gave a benediction similar to that of the priest at the end of mass. As he made the sign of the cross over everyone, or each individual, he said: “Que Dieu vous benisse au nom du Pere et du Fils et du Saint Esprit. Amen.”

Always the tourtiere.

Then, wrote Breault, the blessing was followed by the classic Franco-American New Year’s wish: Je vous souhaite une bonne et heureuse annee, une bonne sante, et le paradis a la fin de vos jours! , or

I wish you a prosperous and happy New Year, good health, and eternal bliss when you pass on.

After the blessing, everyone stood up, kissed or shook hands and wished each other good fortune.

The Reveillon

Not quite a reveillon: Franco-American potato farmer and his family eat dinner in Wallagrass, Maine. Photo courtesy Library of Congress.

Not quite a reveillon: Franco-American potato farmer and his family eat dinner in Wallagrass, Maine. Photo courtesy Library of Congress.

Le reveillon, translated, means ‘the awakening.’ For some, that signifies a religious awakening. For others it means staying up all night for neighborhood house parties during the holiday season.

In the early 20th century, Franco-American families in Winooski, Vt.., celebrated New Year’s with le reveillon. They ate tourtiere, head cheese, pea soup, pickled beets, roast beef and dumplings boiled in maple syrup. For dessert, they had pies and fudge. But always the tourtiere.

“Reveillon had to have tourtiere. That was a must,” Claire Chase, 91, told the Burlington Free Press in 2011.

Then came the late-night parties, called veillees.

There were sets carres – traditional dances — often accompanied by a fiddler, an accordionist, or maybe a piano, a mandolin, or a mouth organ. Family and friends would sing traditional songs like Minuit Chretien and Alouette. Maybe they’d have a glass of dandelion wine.

The traditional reveillon began to vanish after World War II. Today, even the last vestiges are disappearing.

With thanks to The French-Canadian Heritage in New England by Gerard J. Brault and Franco-Americans of New England: Dreams and Realities by Yves Roby.  Tourtiere by Mack Male. This story was updated in 2023.

Images: Franco-American flag By Robert Couturier (image JPG), Ec.Domnowall (modifications & vectorisation SVG) – francoamericanarchives.org, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=15705488. St. Ann’s By John Phelan – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=18819427


Richard Tardiff January 5, 2016 - 9:00 pm

Being of French-Canadian (Lamontagne-Tardiff) heritage from Berlin, NH, found this article very interesting. It brought back memories as a young man, especially in the 1950s when our family would often visit with other relatives in the area to celebrate the Christmas-New Year holidays.
My own mother, who is now 92, made some of the best ‘tourtiere’ I’ve ever eaten 🙂

Jason Croteau May 26, 2016 - 6:10 am

Franch Canadians also include some Russian from Normandy France (Maris Tribe, Nenets ) After moving to M’ikmaki they were deporated. Some ended up at Acadia River deportation zone near Vermont. Many Quebecos migrated to work in the farms as migrant workers and then the mills . Some of the good cooking of the french was also from the M’ikmaq in Nova Nova Scotia . My family is descended from Grand Cheif Membertou . He is known as a grand cheif. It is lesser known that he was a shaman Knights Templar with the Tribe of Normans

Canada's Confederate Plot Against St. Albans, Vermont - New England Historical Society October 19, 2017 - 2:44 pm

[…] Pass the Tourtiere, C’est Le Reveillon! […]

leona bourque January 1, 2018 - 11:34 am
leona bourque January 1, 2018 - 11:43 am

My father was born in Canada…i.e. Bourque…My grandmother on my mothers side was Lemieux, Quebecoise…There you have it I am part American, Acadie and Quebecoise…Please consider me for membership. High school French was Joyeux Noel… Most sincerely…L. Bourque aka Marylee Bourke…living in Middletown, RI….and a native New Englander…

Leslie Landrigan January 1, 2018 - 2:44 pm

How interesting! Just sign up and we’ll send your our weekly newsletter.

Rachel Lafond Bouviered January 3, 2018 - 12:43 pm

At age 71 I find myself wanting to tell my children of their heritage, but I do not know very much except that all 4 of my grandparents came from Canada my father’s mother side came from a small farming community called St. Didace, we visited every year and knew our relative quite well. Did not know my father’s canadien relative, or where my mother’s parents came from. I would apprecite some help on how to find our lineage. Paternal grandmother’s maiden name was Florida Brousseau, married Albert Lafond
Maternal grandmother maiden name was Bertha Hetu married Ovide Pelland
Would appreciate any help in where to begin researching.

Gloria Elizabeth Descoteaux January 4, 2019 - 5:14 pm

My grandparents came from Canada. A small community named Salisbury de Valleyfield. My grandfather was Gedeon L’Etoile and he married Roseanne Normandin.

Michael February 6, 2019 - 8:59 pm

The town is called Salaberry-de-Valleyfiend, most people call it just Valleyfield. It’s not so small anymore with a population of more than 40,000. It is a a distant suburb of Montreal these days.

Michael Jordan February 6, 2019 - 9:03 pm

Le Réveillon in Québec, at least today, almost exclusively refers to Christmas Eve. It is the meal/party that takes places after midnight mass on Christmas Eve. It comes from the tradition that Christ was born at midnight. Not many Québécois celebrate it these days as most are not religious having rejected the oppression of the Catholic church in the 1960s during the Quiet Revolution.

JEAN M KELLUM September 6, 2019 - 11:18 pm

This article was very enlightening! My parents attended what was just called Tortierre. They went to midnight mass then to my Dad’s French Canadian grandparents. Then as we 8 children got older we started the tradition in our own home and still do today with the descendants down the great grandchildren, (though the younger generation is less interested.) I have been the host in the rec hall at my retirement home, and we hold it much earlier than Midnight Mass so the working people can keep their schedules. And always key is my Dad’s tortierre recipe, (which uses cloves to season it), oyster dressing, and anything creative a kin wishes to bring. Presents are usually home made goodies, so the feasting is extended. I will share with my family what I have learned of Reveillon from your information, and give a name to this tradition we all cherish.

Happy St. Jean Baptiste Day! Live Free and Eat Poutine! - New England Historical Society June 24, 2020 - 5:15 pm

[…] celebrated French Heritage Day. In 2018 the town will hold it in mid-July with music, food and a tourtiere contest. The Winooski Historical Society Museum and the Heritage Winooski Mill will also […]

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