The Rev. John Hale returned home from the victorious campaign to capture Louisbourg, Nova Scotia, for Great Britain in 1690 to discover a witch crisis erupting in his hometown.
Hale was a respected senior leader, the long-tome pastor of the church in Beverly, Mass.
Gov. William Phips had asked the 54-year-old minister to accompany the campaign to Canada as chaplain. Phips wanted him to make sure the militiamen maintained their morals, and Hale willingly agreed.
John Hale Returns
Harvard-educated, Hale knew about cases of witches, but he had never encountered the witch fever about to sweep over Massachusetts’ north shore.
It was January 1692 when the witch hysteria first erupted in Salem. Salem’s new minster, Samuel Parris, had moved from Boston. There the witch trial of Ann Glover in 1688 had titillated the popular imagination about witches. Parris called upon the senior minister, Hale, to evaluate a case of several girls. They showed symptoms that he feared resembled the work of a witch.
Hale accepted the assignment. He had long discouraged dabbling in the occult and had participated in witch trials as an expert. His first brush with witchcraft had been watching the execution of Margaret Jones in Charlestown in 1648.
After looking into the matter, Hale concluded, as had Parris, that witchcraft was at work in Salem. Hale and the other town leaders began actively seeking the source of the bewitchment. The mass hysteria grew out of control and 20 people were executed, some thanks in part to Hale’s testimony. before Phips finally put a stop to the Court of Oyer and Terminer and its executions.
As the witch accusations continued flying, Hale suddenly had a change of heart, however. His wife, Sarah, fell under suspicion. A young girl reported seeing Sarah Hale as a specter or spirit. The minister’s wife had tormented her by pinching and choking her, the girl said.
Hale hid his wife away from arrest. By November 1692 when the charges were made, the court had stopped trying witches and the witch crisis was already passing. To many, including her husband, the charges against Sarah Hale were ludicrous. She was a popular and virtuous woman, and the allegations against her helped even die-hard supporters of witchcraft to conclude that the trials had been a tragic mistake.
A Plea for Forgiveness
Hale would write an analysis of the trials, attempting to explain for posterity what had happened. In his Modest Enquiry into the Nature of Witchcraft, Hale concluded that Satan had managed to work a trick against the Puritans by creating the impression that upstanding people were witches.
Though he conveniently excused the judges and witnesses against the witches from blame, including himself, he did include a plea for forgiveness in his study:
“Such was the darkness of that day, the tortures and lamentations of the afflicted and the power of former precedents that we walked in the clouds and could not see our way. And we have much cause to be humbled for error on that hand, which cannot be retrieved. So that we must beseech the Lord, that if any innocent blood hath been shed, in the hour of temptation, the Lord will not lay it to our charge, but be merciful to his people who he hath redeemed and that on the day when he shall visit he will not visit this upon our land, but blot it out, and wash it away with the blood of Jesus Christ.”
This story last updated in 2022.
Images: The John Hale Farm By Elizabeth B. Thomsen – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=59095629.
Parris was minister in Salem Village, modern-day Danvers.
Am so proud of my Nathaniel and Benjamin Putnam for signing the petition saying Rebecca Nourse was a fine upstanding Christian woman. She was hanged anyway.
Ipswich ministers challenged the accusations and stood witness for several of the accused, without success. https://ipswich.wordpress.com/2015/03/25/ipswich-and-the-salem-witchcraft-trials/
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