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Berwick Maine

How Scottish POWS Were Sold as Slave Labor in New England

As many as 400 Scottish POWS captured in the Battles of Worcester and Dunbar were shipped to New England in the 1650s as temporary slaves to work in iron mills, saw mills and farms.

The Great Migration of Puritans had ended, and the colonists badly needed workers. Across the sea, Oliver Cromwell’s new government had the costly and vexing task of managing thousands of Scottish POWs. One solution: deport them to New England, Virginia and Barbados.

Some of the Scottish POWs sent to New England were sold as a group to work in the Saugus Iron Works or the saw mills of Berwick Maine. Others went to York as servants. Still others were sold individually.

The Puritan minister John Cotton defended the practice. He wrote, “The Scots, whom God delivered into your hands at Dunbarre, and whereof sundry were sent hither, we have been desirous (as we could) to make their yoke easy. Such as were sick of scurvy or other diseases have not wanted physick and chyrurgery. They have not been sold for slaves to perpetual servitude, but for 6 or 7 or 8 yeares, as we do our owne [indentured servants] …”

As one historian noted drily, “Cotton’s sanction deadened the New England conscience.”

Cromwell Captures Scottish POWs

Cromwell and his Puritan followers executed King Charles I in January 1649. The Scottish people had largely sided with Cromwell, but they turned on Cromwell and declared Charles’ son king.

In the summer of 1650, Cromwell and his forces invaded Scotland. The Scottish Parliament, in response, conscripted thousands of young Scottish men between the ages of 19 and 25, though some were as young as 12. They clashed at the short, brutal Battle of Dunbar. Within an hour, 12,000 Parliamentarians defeated 11,000 Scots, killing as many as 2,000 while losing only 20 men.

scottish-pows-cromwell-dunbar-andrew-carrick-gow

Cromwell at Dunbar by Andrew Carrick Dow

Cromwell’s army released thousands of sick and wounded Scotts, but marched the Scottish POWs like cattle to Durham, 100 miles away. Many perished of hunger or disease on the march, though some escaped. Some were executed.

In Durham, the English imprisoned the Scottish POWs in the castle and cathedral. About 1600 died of dysentery, disease or starvation. The English had them buried in mass graves, only recently discovered.

The Unity

Two months after the battle, 150 Scottish POWs boarded the Unity and sailed to London, then to Charlestown, Mass. The shipmaster, Augustine Walker, paid five pounds for each man and sold them for 20 to 30 pounds.

Technically they signed contracts agreeing to ‘indentured servitude,’ but in reality most spoke Gaelic and many couldn’t read or write.

About 50 went to the Saugus Iron Works, the first successful iron works in the colonies. It produced much-needed iron bars for tools, building materials and cooking implements. The Scottish POWs worked 12-hour days at hard, dangerous labor. They worked as woodcutters to supply the wood to make charcoal, or as forge hands, as blacksmiths, as miners and farmhands.

Saugus Iron Works

Another 25 Scottish POWs were taken to the Newichwannock River, now the Salmon Falls River in Berwick, Maine. They went with an Englishman named Richard Leader, who got hold of an abandoned mill. Leader put the Scottish laborers to work sawing Maine white pine trees, needed for the British Navy.

Valentine Hill also bought some of the Scottish POWs from the Battle of Dunbar, and worked them in his sawmills at Durham Falls and the Lamprey River in New Hampshire.

Battle of Worcester

Exactly one year after the Battle of Dunbar, Cromwell’s much larger force defeated 16,000 mostly Scottish army at Worcester, England.

It was the last battle of the English Civil War. Three thousand men died in battle, and 10,000 taken prisoner.

The Battle of Worcester.

According to tradition, the English lined up the Scottish POWs in order to shoot every tenth man. A Highlander named Micum McIntyre saw his number would soon be up, broke rank and ran for his life. A horseman chased after him and wounded him, but spared his life.

The English then drove the Scottish POWs like cattle to London.

A witness described them.

…all of them [were] stript, many of them cutt, some without stockings or shoes and scarce so much left upon them as to cover their nakedness, eating peas and handfuls of straw in their hands which they had pulled upon the fields as they passed.

In London, the English confined them outdoors on artillery fields. Again, many died of disease, starvation and exposure while the government debated what to do with them.

John and Sara

About 275 Scottish POWs were sent to Boston about the John and Sara, where Thomas Kemble, a Charlestown merchant, took them on consignment.

Kemble found a ready market among planters and mill owners for the human cargo, as the news spread about the first shipment of Scottish POWs. So when the second shipment arrived, Kemble easily sold the Scottish POWs in the Massachusetts towns of Boston, Charlestown, Cambridge, Dedham, Concord, Hingham, Ipswich, Reading and Salem.

Kemble sold others in Exeter, N.H., and in Durham, where he partnered with Valentine Hill. So many ended up in York, Maine, that for years the town had the nickname ‘Scotland.’

Servitude

Some of the Scottish POWs were sold individually as servants. Alexander Gordon, for example, ‘agreed’ to seven years of slavery under Samuel Stratton of Watertown. Under his contract, he could never leave his master’s premises without his permission and he couldn’t marry. He had to do everything Stratton told him to do, so long as it was legal.

Gordon complained to the court of ill-treatment and petitioned for his freedom, apparently without success. A sawmill owner in Exeter, N.H., named Nicholas Lissen bought him and six other Scottish POWs. His slavery did end, however, and he married the boss’s daughter, Mary Lissen. Alexander Gordon died in Exeter in 1697, and his children had many descendants.

Daniel Blacke, who came over on the John and Sara, probably got sold to the son of the Rev. Zechariah Symmes, one of Charlestown’s most prominent citizens. In 1654, Blacke assaulted and beat up his master, and a court sent him to prison in 1654. Blacke apparently left prison, married and had children. New York Gov. Frank S. Black traced his ancestry to the Scottish POW.

Freedom for Scottish POWs

The Scottish POWs were all still of marriageable age when freed from bondage, and many did marry. Some married Irish housemaids, also brought to the colonies as slaves. Few ever returned home to Scotland.

The lucky ones married the bosses’ daughters, won land grants and appeared on tax rolls.

Seven of Valentine Hill’s Scottish POWs, for example, were listed as taxpayers in Dover, N.H., after their slavery ended.

David Hume, who came over on the John and Sara, settled in Dedham, Mass., where his name morphed into Holmes. Oliver Wendell Holmes, the poet, was sixth in descent from him.

William Furbish (probably Farrabas, which became Forbes in Massachusetts) bought land in Kittery sometime before 1664, but was punished in 1681 for calling the King’s officials, ‘Divills and hell bound.’ Furbish apparently had not forgiven the English for the Battle of Dunbar. He had seven children and many descendants. Micum McIntyre, the Scottish POW who ran for his life, worked in Cocheco Mills and then got a land grant in Kittery, Maine.

2nd Class Citizens

The less lucky Scottish POWs drifted to Boston when their slavery ended, destitute and without jobs. Bostonians viewed them with scorn and classed them with African-Americans and Indians. On Jan. 6, 1657, several Scottish POWs formed the Scots’ Charitable Society for the relief of Scotsmen, the oldest charity in the Western Hemisphere.

By the 19th century, the Scots’ Charitable Society maintained the Scots Temporary Home in Boston and a burial plot in Mt. Auburn Cemetery.

Scots’ Charitable Society burial plot at Mt. Auburn Cemetery

Some of the Scottish POWs like David Hamilton survived Cromwell’s forces only to die at the hands of Indians. Hamilton came over on the John and Sara and got sold to a saw mill owner in Southern New Hampshire. Then he was moved to York, Maine, where he was killed on Sept. 28, 1691.

In 1656, Thomas Kemble spent two hours in the stocks for kissing his wife on Sunday. His daughter, Fanny Kemble Knight, took a famous horseback ride alone along the Boston Post Road.

End Notes

Note: We deliberately chose the words ‘slave,’ ‘slavery’ and ‘slave labor’ because we view any kind of forced labor as slavery. That includes sex trafficking, forced labor, debt bondage, domestic servitude or unlawful recruitment. There are tens of millions of slaves in the world today. If you want to comment that it’s racist to call white indentured servants slaves, we suggest a better use of your time would be to help one of the many anti-slavery organizations in the world today. A list of them can be found here.

Descendants of the Scottish POWs from the Battles of Dunbar and Worcester have a web site. The Saugus Iron Works is now a national historic site.

Images: Saugus Iron Works By John Phelan – Own work, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=16192079; Mt. Auburn burial plot, By Bill Ilott from Boston, USA – https://www.flickr.com/photos/bostonphotosphere/4185723469/ Mount Auburn Cemetery, Cambridge, MA, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=10902508. Battle of Worcester By Published by Machell Stace – http://www.learningcurve.gov.uk/civilwar/g5/cs2/s5/, CC BY-SA 2.5, https://commons.wikimedia.org/w/index.php?curid=1943037. This story was updated in 2022.

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The First Town Meeting Still Going in Six States

Town Meeting dates to the European settlement of New England, and it persists today in town halls, schools and auditoriums.

Not to be confused with Town Hall meetings, it’s a form of direct democracy in which a community gathers and votes on budgets and policies.

Town Meeting Misery

A fan of Town Meeting once called them ‘a little primitive nursery of republican truth.‘ Others have called them ‘misery.’

Exeter, N.H., Judge Henry Shute did not enjoy Town Meeting. In 1898, he complained about Town Meeting, writing,

The hall is full of smoke, there are not seats enough, and the people walk restlessly to and fro, talk gossip, laugh and pay but little attention to the speakers, unless the discussion waxes warm, when there is a rush forward, and the speakers are loudly applauded or roundly hooted, as their opinions find favor or otherwise with the audience. Small boys and some not so small chase each other and wrestle, and the occasional attempt of some inebriated gentlemen to harangue the crowd in the back part of the hall meets with great favor.

The New England Historical Society tried to find the oldest continuously run Town Meeting in each state. We searched records to find the oldest town (or city, in the case of Vermont), when it held its first Town Meeting and whether it’s still held. We did our best. If, however, you know of an older town with a continuous Town Meeting, please include it in the comment section below the story.

Windsor, Conn.

First Church of Windsor

Puritans settled Windsor, the oldest English town in Connecticut, in 1633. In the early days, every man deemed a ‘freeman’ had a duty to attend Town Meeting. The town fined men for failing to attend without excuse.

The town convened meetings as often as needed. Sometimes they published orders and laws from the General Court, sometimes after Lecture Day or on Training Day when all the men would attend.

Windsor originally held Town Meeting in a thatched hut surrounded by a stockade. Eventually it moved to the First Church of Windsor

To be an inhabitant, you had to have a good character, a blameless life and honest conversation. Women weren’t allowed to be inhabitants, nor were vicious and abandoned persons, idlers, vagabonds and paupers.

In 1637, Connecticut’s General Court decreed that unmarried young men couldn’t live by themselves or with a family unless the town allowed it. Disobeying the law brought a fine of 20 shillings a week. In Windsor, Town Meeting decided who should stay and who should go.

Berwick, Maine

Berwick Town Hall

On June 9, 1713, Berwick became Maine’s ninth town. Since Maine’s older towns no longer have town meeting – or, like Castine, didn’t hold Town Meeting until later — we’re going with Berwick as having the oldest Town Meeting in Maine.

Berwick got its start in 1630, the first settlement in Maine to survive. Two others, Saint Croix Island and the Popham Colony didn’t last long. For nearly a century Berwick was a parish of Kittery, considered ‘too poor and low’ to ever form a town. Among its early settlers were indentured royalist soldiers from Scotland. The Roundheads captured them at the Battle of Dunbar during the English Civil War and sold them as slave labor.

Berwick held its first Town Meeting in the meeting house built in 1706.

Today, Berwick offers a handy guide for newcomers to Town Meeting with questions and answers such as, “Won’t I seem like an idiot if I ask questions?”

Plymouth, Mass.

Reconstructed meeting house at Plimoth Plantation

Dorchester, Mass., claims its early selectmen established the New England Town Meeting. On Oct. 8, 1633, Dorchester passed an order establishing that form of town government. Dorchester, however, has since become part of Boston — and the Pilgrims held a town meeting (then called court day) in 1622. So the distinction of having the first goes to Plymouth, Mass.

Gov. William Bradford ran the first town meeting of Plimoth Plantation in 1622 in order to divide land among the families.

The other fledgling towns followed the Pilgrim example and held annual meetings as well.

In Massachusetts, the General Court in 1635 enacted the New Towne Ordinance. It authorized each town to dispose of common property, order its civil affairs and to choose its ‘own particular officers.’

The meetings tended to get raucous, though, and in 1715 the Massachusetts General Court passed another law requiring Town Meeting to elect a moderator.

The disorderly carriage of some persons in the meetings….the affairs and business thereof is very much retarded and obstructed…at every such meeting a moderator shall be first chosen by a majority of votes, who shall thereby be empowered to manage and regulate the business of that meeting.

Only freemen had the right to vote in colonial government elections. They were shareholders in the Massachusetts Bay Colony and male property owners. But all adult taxpayers could vote in town government.

A special mention goes to Pelham, Mass., which has the oldest town hall in continuous use for town meetings. It was built in 1743.

Exeter, N.H.

Settlers founded Exeter in 1638, one of the first four townships in New Hampshire. It’s the only one of the four to still hold Town Meeting.

During the earliest days, the men of Exeter came to the town center and voted on how to divide up land. Then they had refreshments, perhaps an Election Cake, rum or hard cider. They brought their African-American servants or slaves. The black servants elected their own shadow government, called the ‘Negro Court,’ as they did throughout New England.

In addition to dividing land, electing officers and setting budgets, Exeter Town Meeting resolved controversies. According to the Exeter Historical Society, in 1641 a goodman with an illegible name let his pig run wild through the fields. The pig spoiled some corn planted by the Squamscott Indians. The town had guaranteed them the right to plant and harvest their own crops. Exeter Town Meeting consequently voted the goodman had to give the Indians a bushel of corn.

Exeter usually held its meeting in March. Starting in 1855, the town held it at the Exeter Town Hall. Sawdust was spread on the floor to sop up the mud on meeting-goers’ feet.

New Hampshire allowed towns to adopt a ballot vote in 1996, and two years later Exeter did just that.

In 2019, Exeter already held its first Town Meeting, called a Deliberative Session, in February, but it scheduled an election for March 12 at the Talbot Gym.

New Shoreham, R.I.

Block Island from the ferry

Town Meeting has disappeared from nearly half of Rhode Island’s towns. Since Rhode Island adopted the Home Rule Amendment to its Constitution in 1951, 15 of the state’s 31 towns abandoned the Financial Town Meeting as the final step in adopting a budget.

New Shoreham — Block Island – is one of the 16 towns that still hold Financial Town Meeting. It’s also one of the oldest towns in Rhode Island. And according to our research, its Town Meeting is the earliest recorded in Rhode Island, dating to 1672.

New Shoreham’s annual Financial Town Meeting is held at the Block Island School on the first Monday in May. The town has held the longest Town Meeting in recent memory: 4-1/2 days in 1991. It also holds the distinction of being the smallest town in the smallest state in the country.

Vergennes, Vt.

Vergennes Opera House and Town Hall

Most towns are bigger than Vergennes, Vt., which incorporated as a city in 1788 without first incorporating as a town or a village. Though its annual meeting is called a City Meeting, we’ll grant it the honor of ‘oldest town meeting.’

Vergennes was settled in 1766 along the Otter Creek Falls. The settlement had big ambitions to develop as an industrial center.

For a while it succeeded. The Monkton Ironworks Co. became the biggest iron foundry in the United States by the War of 1812, when it made the fittings for the fleet that defeated the British on Lake Champlain. Commerce boomed until the latter half of the 19^th century, when the railroads made Vergennes’ location on waterways irrelevant. Today it’s the smallest of Vermont’s nine cities, with a population of 2,588 in 2010.

Vergennes still has an annual meeting, called a City Meeting, that dates to 1789, the year after it incorporated.

The annual City Meeting is held at the Vergennes Opera House, a restored 1897 building that houses City Hall on the first floor.

Photos: Plimoth Plantation Meetinghouse By Swampyank at en.wikipedia, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=18002716; Block Island By Billy Hathorn at en.wikipedia, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=17667939. This story was updated in 2021.

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Margery Brown and Owen O’Sullivan – An Unlikely Love Story

Margaret Brown of County Cork in Ireland had a fierce beauty and a temper to match. She crossed from Ireland in 1723 with her future husband, the tall and wiry Owen O’Sullivan. Together they would have two sons who helped shape the future of their adopted country.

Just how Owen and Margaret came to America is pieced together from several family histories. Owen was heir to his family estate and castle in Ardea in County Kerry on Ireland’s southeast coast. By 1723, however, the castle was in ruins. The O’Sullivans had sided with King James II in his effort to regain the British throne.

When King William of Orange dispatched James to France in the Battle of the Boyne in 1692, any chance of Owen O’Sullivan regaining his ancestral power went with him. Owen was raised and schooled in France.

John and James Sullivan portraits

Owen’s own father died in France, as Owen recalled: “My father died, as they told me, of an ulcer raised in his breast, occasioned by a wound he received in France, where he fought a duel with a French officer; and when he wounded his antagonist, another runned a sword through his back so that the point appeared at his breast.”

Owen O’Sullivan

Upon returning to Ireland after his schooling, Owen O’Sullivan fell in love. But his intended wife was not acceptable to his mother, who refused to consent to the marriage. Owen threatened that if she did not relent, she would never see him again.

With few prospects in Ireland, the 31-year-old Owen set off from Limerick to America. A well-educated Catholic, he arrived and settled in Newburyport, Massachusetts where he was indentured to a Newbury farmer to pay for his voyage.

But Owen had higher expectations. He wrote a letter to the Rev. Samuel Moody of York, Maine. He penned the letter in multiple languages, demonstrating his fluency in Greek and Latin, and expressing his hopes for a better position.

Moody, recognizing Owen’s talents, loaned him money to set himself up as a teacher in Berwick, Maine. For nearly 50 years, he taught in Berwick and Somersworth, N.H.

Margaret Brown

Margaret Brown came from less regal beginnings. Born in County Cork, both her parents died when she was just an infant. Margaret was tenacious. It’s unclear how she got on the same boat as Owen from Ireland to America. She may have pledged her labor to pay for passage, or she may have been a stowaway. Margaret was only nine years old when she crossed to America (Owen was 31).

About ten years later, Owen and Margaret would marry and they dropped the O from their name. Margaret, known as Margery, was a small woman, and one history describes her: “She was very remarkable for her beauty, her vanity, her talents and her energy; and not less remarkable for the violence of her temper.”

Margaret had none of Owen’s sophistication or education, but she had the drive to manage the family farm in Berwick and she imbued her children with ambition while Owen kept school.

The union of the mild, bookish school teacher and the fiery, beautiful stowaway would hit a major pothole in 1743. Overwhelmed by his wife’s demeanor, Owen left his family.

An Abject Apology to Owen O’Sullivan

To try to make up with him, Margaret published an advertisement in the Boston Post:

My dear and loving Husband, Your abrupt departure from me, and forsaking of your wife and tender babes, which I now humbly acknowledge and confess I was greatly, if not wholly the occasion of, by my too rash and unadvised speech and behavior towards you ; for which I now in this public manner humbly ask your forgiveness; and hereby promise upon your return to amend and reform, and by my future loving and obedient carriage towards you, endeavor to make an atonement for my past evil deeds, and manifest to you and the whole world that I am become a new woman, and will prove to you a loving, dutiful and tender wife.

Owen, for his part, never got over his first love in Ireland. Even at an advanced age, the memory of the girl he left behind in Ireland could bring him to tears. True to his word, he never communicated with his mother again.

By the time of their separation, Margaret and Owen O’Sullivan already had two children. They would reunite and eventually have four sons and a daughter. They lived together another 50 years until Owen died at age 104.

Two Governors

Two sons played prominent roles in the American Revolution. John Sullivan apparently took after his mother. A fierce soldier, short and stout, he became a general in the Continental Army and governor of New Hampshire.

James Sullivan, meanwhile, would rely on legal skills to win him fame. James suffered from epilepsy and a bad leg that was injured while working on the family farm as a boy. Nevertheless, he would become a key supporter of John Hancock and Samuel Adams. After the Revolution he was one of Massachusetts’ leading lawyers and was elected governor twice.

Thanks to: The Story of Berwick, The Life of James Sullivan and New Hampshire, An Epitome of Popular Government. This story last updated in 2022.

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Secrets to a Long Life From Holders of The Boston Post Cane

When the Town of Westmoreland, N.H., gave its Boston Post Cane to 113-year-old Mary Ray in 2008, she was believed to be the third oldest person in the world. Born in 1895 on Prince Edward Island, she was the second oldest when she died two months short of her 115^th birthday. A lifelong Boston Red Sox fan, she often ate cake and ice cream after a game.

Mary Ray

Year after year in town after New England town, the board of selectmen presents the gold-knobbed cane to a very old person. It often hapens in the presence of children, grandchildren, great-grandchildren and great-great grandchildren. Often the recipient receives gifts or pins or plaques. A newspaper photographer snaps a photo and a reporter records a witty or poignant comment.

Usually the reporter asks the secret to a long life. The answers then range from luck to clean living to daily exercise. An awful lot of Boston Post Cane holders seem to love the Boston Red Sox.

On May 5, 2011, 100-year-old Ruth Green threw out the first pitch at Fenway Park. The Lunenberg, Mass., holder of the cane, she had seen six Red Sox titles.

Boston Post Cane

Edwin Grozier

The tradition of awarding the Boston Post Cane to a town’s oldest resident began in 1909, when Boston Post owner Edwin Grozier dreamed up the publicity stunt. The Post reigned as the most popular newspaper in New England for a century until it folded in 1956. William Beals founded it in 1831 along with Charles G. Greene, younger brother of the Revolutionary War general Nathaniel Greene.

The newspaper distributed the cane to 700 towns in the Post’s circulation area in Maine, Massachusetts, New Hampshire and Rhode Island. They were made by J.F. Fradley and Co., a New York manufacturer, from ebony shipped in 7-foot lengths from the Congo. A 14-karat engraved gold knob topped the cane.

The towns only loaned the canes. Upon the recipient’s death, they were to be returned to the town. Sometimes that didn’t happen. Two Massachusetts towns, Dover and Watertown, lost the canes for a century before finding them and reviving the tradition. The cane belonging to Lee, Mass., was found in the rubbish in Charlton, Mass., after 50 years. Farmingdale, Maine, recently got its cane back in two pieces, so now the recipient gets a plaque, as do many. Someone stole the Leominster, Mass., cane from the town offices during a renovation project. It later turned up on eBay. The town contacted the seller and ‘reacquired’ it.

Controversies

The Boston Post Cane Information Center has tracked down the canes from 494 towns of the original 700. The site reports several town, such as Florida, Mass., never got canes but made up their own.

According to the site, the Town of Barre, Mass., in October 2015 presented canes to Bess E. Difley and Warner F. “Bill” Smith, the only two recipients known to be born on the very same day — July 29. 1914.

John Smith, first Boston Post Cane recipient in Grafton, N.H.

In Hudson, Mass., two people born the same year got into a fight over who should have the cane. The selectmen wrote to the Boston Post, asking what they should do. The newspaper told them to do what they wanted, so they retired the cane. Then Hudson brought it back in 2004 and gave it to Col. Adelbert M. Mossman, 96.

In the early 1970s, Hampton, N.H., retired the cane. Selectman Ashton Norton called it too much of a pain. “We were having problems with people in nursing homes, and there was no way to find out who was the oldest or who was a native,” Norton said. “Then we’d give the cane out, and we’d get complaints that we didn’t give it to the right person. It got to be so much trouble the board decided to leave it in the town office building.”

Fear of the Cane

“People started to fear getting the cane,” said Hampton Town Clerk Jane Kelley. “The cane would be given out, and within a week, that person would be dead. It was awful.”

Nantucket put a stop to the tradition around 1998, when it became clear the cane was not a good omen for its residents.

In April 2006 the Bow, N.H., Board of Selectmen extended the time between the death of a Boston Post Cane holder and awarding the honor to a new citizen from 45 days to 60 days, ‘for respect and grievance purposes.’

In Unity, Maine, several people declined the cane because they didn’t want their neighbors knowing their ages.

Patten, Mass., gave the Boston Post Cane in 2006 to Lillian Perry Wheaton, age 96, at their Pioneer Days celebration. Lillian refused to take it home with her because she considered it bad luck.

Longevity Secrets

Others enjoy receiving the cane, especially if they get a party in their honor. As her 108th birthday approached in September 2016, Mary Cousins of Deer Isle, Maine, said she didn’t know the secret. “All I know is that I’m here, and I’m very thankful and happy for that.”

Cane holders often credited their longevity to work, genetics, God’s will, friends, family and exercise. In March 2011, George Barner received the cane from Kennebunk, Maine, at 102. He attributed his long life to playing tennis and not smoking. Gordon Maddix of Berwick, Maine, forced himself to walk every day.

When Virginia Day Zimmerman of Monson, Maine, received the cane, she still swam every morning from Memorial Day to her birthday at the beginning of October.

Florence Brayson in Exeter, Maine, shared the secret to a long and happy life: Keep your mouth shut and mind your business. Anne-Marie Veilleux, 99, of Jay, Maine, said she never let anything bother her. Myrtle Mileage, of Mexico, Maine, said, “I just do as I please. I hear only what I want to hear.”

In 2009, Foxborough, Mass., passed its cane to Harry Cederlund, age 100. He said he lived long because he ate well, didn’t smoke or drink and left the window open at night to let in fresh air.

But take heart, smokers and drinkers. Lillie Young Weissenberger received the cane in 2011 in Washington, Maine, at 94. Asked if she drank or smoke or caroused, she smiled and said, “Oh, yes. We hung around with racing people, remember. We did all of that!”

Boston Post Cane: Not Funny

Some Boston Post cane holders demonstrated it’s never too late to get started.

Maude Thomas of Falmouth, Mass., received the cane at age 108 in 2010. She worked as an office manager at an architectural firm in Boston into her 80’s, enrolled in Harvard University and received her degree at age 75.

Doris “Granny D.” Haddock got the cane by Dublin, N.H., at age 95. She became famous when she walked across the continental United States between the ages of 88 and 90. She then lived another five years after receiving the cane.

Goffstown, N.H., gave the cane to May Gruber on her 100^th birthday in 2012. She had led the Pandora knitwear company, run a 10K at age 65 and held a sign during the Occupy Wall Street protest at 99.

Becket, Mass., gave its cane to Margaret Peg Lynch, a sitcom pioneer who created the Ethel and Albert comedy series. When she got the cane, she thought about doing a show on Ethel and Albert getting older. But, she said, she couldn’t think of anything funny.

This story about the Boston Post Cane was updated in 2022.

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John Sullivan: Too Busy Fighting the Revolution

When the New Hampshire Committee of Safety instructed Gen. John Sullivan to meet with a Capt. Hobb, Sullivan put him off for a week. He had a good excuse, He was too busy maneuvering his troops during the Siege of Boston.

John Sullivan by A. Tenney

Sullivan was the third son of Irish settlers, born Feb. 17, 1740 in Somersworth, N.H. His father was a schoolmaster. He read law in Portsmouth, N.H., and practiced in Berwick (now Maine) before moving to Durham, N.H. He became wealthy by investing in a mill.

For a while Sullivan was friendly with Sir John Wentworth, the royal governor of New Hampshire. Wentworth appointed him a major in the militia in November 1772, but Sullivan turned away from Wentworth as the Revolution approached. In January 1775, Sullivan was sent to represent New Hampshire at the Second Continental Congress in Philadelphia. Wentworth fired him from the militia. The Continental Congress named him a brigadier general and sent him north to fight with George Washington. Sullivan left Philadelphia on June 27, 1775.

On July 29, John Sullivan wrote a letter to the New Hampshire Committee of Safety, explaining why he took so long to meet with Capt. Hobb:

Camp on Winter Hill, July 29, 1775.

GENTLEMEN: It gives me pain to think that I have so long delayed the gentleman you sent to me; but I must refer you to him for an excuse on that head. I shall only hint that he came on Saturday morning, when I was preparing to take possession of Ploughed Hill, near the enemy’ s encampment at Charlestown. This was done on Saturday night, and on Sunday morning a heavy cannonading ensued, which lasted through the whole day. The floating batteries and an armed vessel attempting to come up and enfilade us as I expected, I opened a battery which I had prepared on purpose; cut away the sloop’ s foresail; made her shear off; wounded one floating battery, and sunk another yesterday. They sent round a man-of-war to Mistick River, drew their forces from Boston, formed a long column, and prepared to come out; but finding our readiness to receive them, declined the combat. Last evening they began to throw bombs, but have as yet done no damage. Their cannon has been more successful, having killed three or four. The command of our forces was assigned to me, which I hope will apologize for my delaying Captain Hobb. I have shown him those cannon which we last mounted, and given him the best advice in my power.

The powder you write for, gentlemen, it is impossible to obtain at present. We have had but six tons from the south ward, which is but half a pound per man for our army, and what we had before was a shocking store. We hope for some every day, and as soon as possible after its arrival, you shall be supplied by your very humble servant,

JOHN SULLIVAN.

To the Honourable Committee of Safety.

After the war John Sullivan became a delegate in the Continental Congress, governor of New Hampshire and a United States federal judge. His brother James became governor of Massachusetts. Sullivan died on Jan. 23, 1795.

Photo: General John Sullivan by A. Tenney, courtesy New Hampshire State House. Licensed under Public domain via Wikimedia. Commons. With thanks to the American Archives.

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