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Longmeadow Mass.

Johnny Appleseed, The Real Reason He Wandered

Johnny Appleseed wasn’t quite a New England version of St. Francis, wandering the countryside in rags, scattering apple seeds and befriending woodland creatures.

Oh he did wear rags, he did love animals and he did bring apples to thousands of people. And he certainly roamed the newly settled frontier.

But he did it to make money selling apples for hard cider.

And Johnny Appleseed died a wealthy man.

John Chapman birthplace in Leominster, Mass.

Johnny Appleseed

Johnny Appleseed was born John Chapman in Leominster, Mass., on Sept. 26, 1774. You can hardly miss him if you visit the city. His birthplace has a granite marker and a billboard, streets and schools bear his name and a wooden statue of him stands in City Hall.

He only lived in Leominster a few years, though. His mother died when he was very young, and his father moved to Longmeadow, Mass., and remarried. Along came 10 half-siblings, and Johnny and a half-brother left the crowded house around 1796.

At that time, New England farmers began to head west in great number, looking for better soil and bigger farms. Life on the frontier wasn’t easy, and often farmers only had hard cider to quench their thirst for an alcoholic beverage.

Photograph of John Chapman in the 1840s.

Johnny Appleseed saw his opportunity. He had a knack for predicting where the next wave of settlement would go, and he began to plant apple seeds in anticipation of the next settlers.

He didn’t scatter seeds for orchards, but planted nurseries — in western Pennsylvania, Ohio and Indiana. Johnny Appleseed eventually traveled as far as Ontario, Illinois and West Virginia.

Once he planted his nurseries, he built fences around them. Then he hired someone to take care of them and returned every year or two to check on his trees. The caretaker sold seeds and saplings.

He wandered because he had to to buy up inexpensive land before the next group of customers settled the frontier.

Apples

The apple industry created the myth that Johnny Appleseed brought a healthful, delicious fruit to pioneer farmers.

Johnny Appleseed

In truth, his apples had one purpose, and it wasn’t to make pies and crumbles. Farmers could only make hard cider from them.

Johnny Appleseed’s apples didn’t come from grafted trees, but from seedlings. Henry David Thoreau once wrote that apples from seeds were “sour enough to set a squirrel’s teeth on edge and make a jay scream.”

Eight years before he died, the financial panic of 1837 took a toll on his wealth. Nevertheless, Johnny Appleseed died a rich man, owning more than 1,200 acres of prime real estate.

Bit of a Loon

Parts of the Johnny Appleseed myth do have elements of truth to them, though. He did dress in rags, sometimes even in old coffee sacks with holes cut in them for his head and arms.

Stamp.

He did it because he followed the Swedenborgian religion, and believed that the more he suffered in this world the more happiness he would experience in the hereafter. According to his obituary, he ‘submitted to every privation with cheerfulness and content, believing that in so doing he was securing snug quarters hereafter.’

Johnny Appleseed often stopped in frontier cabins to spread ‘some fresh news from Heaven.’

According to Harper’s magazine, he once lingered to hear a longwinded preacher speak to a crowd of people from a stump he used as a lectern.

The preacher urged his listeners to give up extravagance.

“Where now is there a man who, like the primitive Christians, is traveling to heaven barefooted and clad in coarse raiment?” the preacher asked

Exasperated, Johnny Appleseed put his bare foot on the stump and said, “Here’s your primitive Christian!”

Folk Hero

Johnny Appleseed shared his trees with Native Americans during his travels, and converted some of them to his religion. They in turn taught him how to heal with herbs and plants, and even hostile tribes left him alone.

He had some other eccentric beliefs, which at least one biographer attributes to a kick on the head from a horse. For example, he thought it cruel to ride a horse or chop down a tree.

Gravesite of John Chapman.

He also liked to give ribbons to small girls and entertain small boys by walking on hot coals.

Eventually his travels brought him a reputation as a healer and a folk saint.

Johnny Appleseed died around 1845, though the exact date of his death is disputed. He left his valuable nurseries to his sister.

Today, an annual Johnny Appleseed Festival draws an average of 10,000 people – held in the fall, of course, around the time of the apple harvest.

Read more surprising apple history along with historic apple recipes in the New England Historical Society’s e-book, 29 Historic New England Apple Recipes. Available now for only $2.99 from Amazon.

With thanks to MassMoments. Image of Johnny Appleseed gravesite, By Rochelle Karp – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=21439692; Apples by By Leslie Seaton from Seattle, WA, USA – Newtown pippins, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=33880381. This story was updated in 2022.

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Six Sears Houses

In the early part of the 20^th century, you could buy Sears houses for the price of a good pair of shoes today.

Times certainly changed. In 2005, a high-end Sears home sold for $900,000.

Sears, Roebuck and Co. sold about 100,000 kit houses from catalogs between 1908 and 1942. They were shipped by rail, with pre-cut lumber stamped for assembly. The company promised a man of average abilities that he could finish the house within 90 days — if he followed the 75-page instruction book.

Sears Houses

Sears got into the business of catalog homes because its building products division was losing money. Frank W. Kushel, who managed the company’s china department, was given the task of turning around building products. He suggested the company sell entire houses in 22 styles and ship them from the factory.

Sears copied the popular housing styles of the day, which included colonial revival features taken from historic New England homes. There’s even one model called The Puritan.

Sears marketed the houses as ‘machine made’ with already cut lumber. “No waste, no mistakes, no big labor bills,” read the catalog copy.

The kits came with nails, shingles, shellac, windows, doors, trim hardware, paint and downspouts. They did not include cement, bricks or plaster. Materials for indoor plumbing, electricity and central heating had to be bought separately.

By 1920, Sears was shipping an average of 125 houses a month. Nine years later, Sears sent 250 houses each month from just one of its four plants. The company boasted it was the world’s largest home builder.

Sears also financed home purchases, and half its homes were tied up in mortgage loans by the time of the Great Depression. The company lost $11 million on defaulted mortgages in 1934, and by 1940 it was out of the house business.

Hamden, Conn.

The C225

Realtors say a Sears house can sell for more because of the enduring quality of the materials and construction.

Sears homes were built throughout Connecticut. In Hartford alone there are dozens, but they are also in Putnam, Hamden, Canton, Shelton, Bethel, Plainville and Torrington.

The 1916 Sears catalog featured testimonials from two men who bought Sears houses in Connecticut.

D.G. Arnold wrote he was ‘well pleased’ with his home, Modern Home No. 119, in Putnam, Conn.

“All the rough lumber, doors, windows, clapboards, flooring, moldings and stairs, in fact everything required to finish a first class house, came from Sears, Roebuck and Co. at a savings of about $500, as compared with local prices,” he wrote. “My builder says he never used better finish and he has had fifty years’ experience.”

L.S. Chapman from Shelton wrote to say he saved several hundred dollars and found the materials better than expected. “Our house, No. C225, is beautiful.

The cottage at Lockwood Farm in Hamden is a Sears house. So are the Cello House, the Viola House and the Second Fiddle House at the Music Mountain in Falls Village, Canaan.

Sears didn’t make all pre-cut houses. There were actually six large companies that made kit houses, but none had the marketing clout of Sears and its famous catalog. Another company, Aladdin, sold enough homes to the Bristol Brass. Co. in 1916 to fill four blocks near the factory in Bristol, Conn.

Bucksport, Maine

The entrance to the Sears Belfast was modeled on the doorway of the Perkins House in Castine, Maine.

Identifying Sears houses has become a cottage industry for fanatics who produce books, blogs, documentaries and even bus tours by the Smithsonian Associates.

Sears enthusiasts argue whether Bucksport, Maine, has a neighborhood full of identical Sears houses – Belfasts, to be precise. Writer Scott Sowers says yes. Rose Thornton, who has made a career of identifying Sears houses, says no.

“The Sears Belfast and the Bucksport Houses are wildly different from one another,” wrote Thornton after examining a photo of a Bucksport house.

(Tangentially, the front doorway of the real Belfast was modeled on the doorway of the historic Perkins House, built in 1769 in Castine, Maine.)

People authenticate Sears houses by comparing them to the models in the Sears archives. That’s usually not enough, since houses are often altered over the years. They must also look for stamped lumber in the basement or attic, shipping labels on moldings or the characteristic ‘SR’ stamped on bathroom fixtures. (For other clues, click here.)

We did track down a Sears house on Lindsay Road in York, Maine.

A Sears house in York, Maine

Longmeadow, Mass.

A Sears Verona, catalog illustration

Sears houses arrived in two railroad box cars in a variety of styles and prices. At the high end was the Magnolia, a four-bedroom, high-ceilinged colonial modeled after Henry Wadsworth Longfellow’s house in Cambridge, Mass. It sold for $5,972. (See featured image.)

At the low end was the Natoma, a three-room house that sold for $191. It had no bathroom, but you could buy the outhouse separately.

The Natoma

The Verona was another ‘high-class home,’ according to the catalog, ‘of the Dutch type of colonial architecture.’ An authenticated Sears Verona has been identified at 115 Belleclaire Ave., in Longmeadow, Mass.

A house on Medway St. in Norfolk, Mass., is in contention for being a Sears house. Authentic Sears houses were also assembled in Newton, Easthampton, Boston, Woburn, Springfield, Wrentham, Cohasset and Pittsfield.

Claremont, N.H.

The Castleton, catalog illustration

Two small New England companies also sold kit houses.

The Thayer Portable House Co. operated in Keene, N.H., from about 1920 to 1940. It had grown from the Springfield Portable House Co. in Massachusetts. There was also the Robinson’s-Money-Saving-Mill-Made Cut-to-Fit Houses of Providence, R.I.

Still, Sears was king in New England, shipping homes from its factory in Philadelphia.

Two Sears houses have been identified on Mulberry Street in Claremont, N.H. One was a Castleton; the other, a Lorain. (Click here to read more about these houses.)

The Castleton was promoted as ‘dignified and substantial,’ ‘a well-designed house that will make a pleasant home.’ The Lorain was marketed as a charming six-room colonial with dark shutters, snowy walls and window boxes. You can watch a documentary about restoring a Lorain here.

Middletown, R.I.

The Parkside, an economical Sears house

The Parkside was a cute, economical four-room house sold from 1934 to 1940. There’s an authenticated Parkside at 43 Beacon St. in Middletown, R.I. The current owner did considerable research into the house’s history and put up a website about it. (Check it out here.)

In 1938, the Middletown Parkside sold for $1,372. In 2006, it sold for $222,000. Bob Wolfenden, a military veteran, built the house in 1940 and lived in it for the rest of his life. He was a professional carpenter who became superintendent of the Newport, R.I., Water Department. He and his wife Mildred had no children.

John Little bought the house and enlarged it after his friend Bob died. The Parkside then changed hands several times, became a rental and went into foreclosure. It needed repair by the time the current owner bought it in 2006. You can see pictures of the house over the years here.

Burlington, Vt.

An Alhambra, from the catalog

Burlington, Vt., has so many catalog houses there’s a field guide to them called A Guide to the Catalog Houses of Burlington, Vermont.

Burlington was an ideal market for kits of Sears houses as well as for those of its competitors, Aladdin and Gordon Van Tine. The city’s population grew by 10 percent every decade while growing richer. The expansion of the streetcar network opened up cheap empty land. Burlington could also be reached by two major railroads, making it easy to ship kit houses.

Kit houses cluster in Burlington’s South End, the Five Sisters neighborhood, south of the University of Vermont campus, the New North End and Lakeview Terrace. Of the 30 kit houses identified in the Burlington field guide, 14 came from Sears.

A cluster of Sears houses in Burlington shows the range of styles: A four-square Fullerton and a Westly bungalow were identified on N. Prospect Street. Also:

- A Dutch colonial Lucerne on Catherine Street,
- A colonial revival bungalow called a Crescent on St. Paul Street
- A Spanish Colonial Alhambra on South Winooski Avenue
- A Tudor Revival Barrington at Marian Street.

Images: Perkins House By S437885 – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=35346344; Sears Catalog House, by InAweofGod’s Creation, Creative Commons license. This story about Sears houses was updated in 2022.

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Eunice Williams, The Unredeemed Captive

In 1704, Mohawk Indians raided the frontier town of Deerfield, Mass. They captured local pastor John Williams, along with his family. Most of the family (those who didn’t die in the attack or aftermath) would be ransomed – all but a seven-year-old girl the Mohawks refused to free.

A 1913 reenactment of the abduction of Eunice Williams.

Eunice Williams, born Sept. 17, 1696, would spend the rest of her life with the Mohawks. She converted to Catholicism and married a Mohawk Catholic. Her family never gave up trying to bring her home, but when they finally reached her as an adult it was too late. She refused to return, and her Puritan family never got over the loss.

In Deerfield, John Williams was a prominent Puritan minister, married to Eunice Mather, the daughter of Eleazer Mather and first cousin to Cotton Mather.

War on the Frontier

In 1704 Queen Anne’s War raged along the frontier. The French and English fought for control of North America, and the Mohawk and Abenaki people allied with the French against England.

Historian John Demos believes the raid on Deerfield was masterminded by Marquis de Vaudreuil, governor of New France (Canada). He very much wanted the return of the mysterious pirate known as Capt. Pierre Maisonnat dit Baptiste. Baptiste had wrought havoc with English shipping on the Atlantic Coast on behalf of the French until t British captured him. Vaudreuil wanted the pirate returned, and the best way to do that was to capture an important English prisoner and offer him for exchange.

Vaudreuil quietly approached the Indians with his offer and they accepted, writes Demos in his award-winning book, The Unredeemed Captive.

An illustration of the raid on Deerfield, published around 1900

The Deerfield Raid

On the night of Feb. 28, 1704, a band of Abenaki and Mohawk Indians attacked Deerfield. They killed 39 people, including small children. They plundered possessions, set houses on fire and slaughtered cows, pigs and sheep. The Indians took 112 people captive, including the surviving members of the Williams family: John, Eunice, and five of their children, Samuel, 15, Esther, 13, Stephen, 9, Warham, 5, and Eunice, 7. Then they began the two-month journey through the snowy wilderness into New France.

The children and their father would survive the long winter journey. Their mother would not.

Philippe de Rigaud, Marquis de Vaudreuil. Was he ultimately responsible for the abduction of Eunice Williams?

By April 1704, the Indians took the Deerfield pastor and three of his children — Esther, Samuel and Warham — to Montreal. All four were turned over to the French authorities. They wouldn’t return home until further negotiations ended. Stephen was still at large in the woods with the Abenaki. He would stay with them for 14 months, until he was ransomed and sent to join his father in captivity in a small village near Montreal.

Eunice Williams

The Indians took Eunice Williams to live with Catholic Mohawks in a small mission fort near Montreal called Kahnawake. John Williams visited his daughter once, and she begged him to take her with him. He told her to pray and to remember her scriptures.

By 1706, five of the Williams family were ransomed and sent home. A Mohawk family that had lost a daughter to smallpox adopted Eunice Williams. The family gave her a new name: A’ongonte, meaning ‘she who has been planted like an ash.’ She was also baptized Catholic and given the name Marguerite.

Her father tried to arrange for her release, but the French intermediaries said the Mohawks “would as soon part with their hearts as the child.” She would later take the adult name of Kanenstenhawi.

Her father would spend the rest of his life trying to free the daughter he always knew as Eunice Williams.

In 1707, John Schuyler, a New York merchant who had many contacts with northern Indians and traders, heard about a sighting of Williams’ daughter. He also heard she didn’t want to return to her family. Schuyler stayed in touch with her Mohawk family in an effort to redeem her.

[optinrev-inline-optin1]In March of 1713 the Williams family learned the melancholy news that Eunice Williams had married an Indian. They were devastated.

Not Even A Look

John Schuyler visited her at Kahnawake. She had forgotten her English, and they needed a translator to communicate. Schuyler pleaded with her to return to her family. She said no, not even for a visit.

Rev. John Williams, father of Eunice Williams

The next year, her father visited her. She did not give him so much as a pleasant look. He would never see her again.

Eunice Williams and her husband, François-Xavier Arosen, had two daughters who grew to adulthood, Catherine and Marie, and a son named John.

Eunice Williams Returns

After John Williams died in 1729, Eunice’s brother Stephen took up the task of bringing her back. He had become a minister in Longmeadow, Mass., and he persuaded her to meet in Albany with him, along with their brother Eleazer and brother-in-law Joseph Meacham. On Aug. 27, 1740, they had a ‘joyful, sorrowful’ meeting, and Stephen persuaded Eunice and her husband to visit them in Longmeadow for four days. They actually stayed a little longer, camping out in the orchard near Stephen’s house.

The next summer Eunice and Aronson brought their children first to Longmeadow to visit Stephen, then to Coventry, Conn., to visit her sister Esther. Finally they went to Mansfield, Conn., where they visited her brother Eleazer.

In 1743, Eunice Williams and her family came to spend the winter with her family in Longmeadow and Deerfield, where her brother Elijah lived. Stephen hoped that this long visit would persuade her to stay, but again she refused.

One Last Visit

She wouldn’t return for another 17 years. In 1761, she brought her husband, a daughter and son-in-law and grandchild to Longmeadow for a brief 10-day visit. Ten years later in 1771, she wrote a letter to Stephen, chastising him for not staying in touch and expressing a desire to see him again. Stephen died in 1782 without ever seeing Eunice again. She died Nov. 26, 1785 at the age of 89.

By the time she died, Eunice Williams had one grandson and 12 great-grandchildren. Two of her great-grandchildren were sent to school in Longmeadow, where they dropped their Indian dress and manners. One of them, Eleazer, would later make the fraudulent claim that he was the lost Dauphin – Louis XVII, the rightful heir to the throne of France.

In 1837, 23 descendants of Eunice Williams arrived in Deerfield, Mass., to visit the graves of their ancestor John Williams and his wife Eunice. They camped near the village and attended Sunday services. They stayed for 10 days, weaving baskets and selling fabrics to the villagers who visited them so often they could barely find time to eat their meals.

Eunice Williams’ descendants behaved “decently and inoffensively,” according to the prefatory remarks of a sermon delivered about their visit. And then they returned to Canada.

With thanks to The Unredeemed Captive: A Family Story from Early America by John Demos.

This story was updated in 2023. You may also want to read about the Rice boys, also taken captive by Indians, here.

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